GRAVE POETRY: All Saints’ Church, Madeley, North Staffordshire

 

GRAVE POETRY All Saints’ Church, Madeley, North Staffordshire






by

 

Charles E S Fairey

 

October 2022

 

 

Grave Poetry


Grave Poetry is a timeless tradition, with many examples up and down the country, but it became especially fashionable during the Victorian Era, when there was much emphasis on death and mourning, especially because Queen Victoria lost her young husband, Prince Albert, and was in a perpetual state of mourning for the rest of her life. The whole country seemed to be in mourning, and much was written about the rules and modes of such.

 

The words we find in poems upon Victorian grave stones, ask the viewer to contemplate their own mortality, and are especially religious, pleading with the reader to take notice of God, and to make peace with Him.

 

Some might say that the dead are talking to us from beyond the grave, wishing us to take heed of their immortal monumental words, for our time shall come, and we have no option but to abide.

 

Grave stones are meant to be immortal markers of the resting dead, to last forever, as a shrine for those who cared for the occupant(s), to mourn their loved ones, and place tokens of their love and affection at the immortal stone altar, and to contemplate their own death for as long as they live, and their descendants to do likewise, as their loved ones, one day they hope, will do the same for them.

 

In this way the inscriptions are really immortal words, and if they include a message, a teaching, for those yet to meet their Creator, then that message should be heeded, and regarded as a guide to the living, of the journey to their deathly abode, for them to better their form of spiritual transition, from life to the doorway of death.

 

It does not especially matter for the viewer of such, if not a relative, to care for the life of the grave’s occupant(s), or those they have left behind, but that or those occupant(s), care or cares that you heed their words, from beyond the veil of death.

 

“Even in Death

The Dead Show Their Care

For The Living”

 

These grave poems can be classed under the term ‘Memento Mori’.

 

Since the Medieval period, there has been a tradition of ‘Memento Mori’, which is a phrase which means ‘remember death’, and was a medieval theory to teach the living that they should reflect upon mortality, and consider the vanity of the earthly abode, and the transient nature of all earthly goods and pursuits. There are many phrases, images and symbols related to death, which we now include under the ‘Memento Mori’ banner.

People who come to realise the importance of this act of dying through perfecting their character, and ultimately knowing themselves, and understanding the detachment from this life, and understanding the virtue of preparing themselves for the afterlife. As well as grasping the immortality of their own soul, and its salvation and thus its place within the spiritual landscape. Such as the three realms, which exist in many religions, both monotheistic and polytheistic, and other world belief systems, as the Earth, Heaven and Hell; view death more as a friend than a foe.

Such phrases as “Remember Man that you are dust and unto the dust you shall return”, “Remember that thou shalt die, and “Prepare to meet thy God”, remind us of the fragility of life, and that we must try and learn how we should prepare ourselves for the hereafter, and the transition from a physical realm to a spiritual realm, before it is too late.

The most famous Memento Mori phrase or be it a rhyme is:-

“Ring a ring a roses,

A pocket full of posies

A-tish-oo, a-tish-oo

We all fall down”

 

 

*   *   *   *   *   *   *

 

 

The Grave Poetry at All Saints’ Church, Madeley

 

 

Usually in churchyards up and down the country, a number of gravestones include an inscription with a ‘Memento Mori’ Poem. However, it is quite rare to have as many as those found at All Saints’ Church, at Madeley, North Staffordshire, other than the large Victorian cemeteries in British cities. Here we find multiple Victorian graves with a message from beyond the grave, to remind the viewer, to contemplate death.

 

In Cheshire, some churchyards have a few grave poems, but here at All Saints’ in North Staffordshire we find around 35 plus examples visible today; although some are either obscured, or too worn to read, but many which have stood the test of time, to remind us that we will die.

 

I have selected 25 examples on graves from around the perimeter of the Church, there are quite a few more, further away, and like I said above, obscured where vegetation grows over them, or they are too worn to be read.

 

If all the graves were uncovered in the churchyard, and were to be recorded, it is very likely there will be more examples of such poetical ‘Memento Mori’.

 

I recorded this selection of All Saints’ Grave Poems, you will find below, to interest the reader, who may not be able to visit Madeley, or who may not have time to search them out, for your interest, but also to remind us that death is something not to fear, and something which is paramount to prepare for in life.

 

Far too many folk fear death, and tend to shy away from it, although it is an inevitable part of life, so in that way, these poems may help those who are interested, either from a spiritual, poetical or even historical sense, to contemplate death, and prepare. That reason is why these examples existed in the first place.

 

It may also make a nice project for parishioners of All Saints’, or a local history group, or a local poetry group, or even a local children’s group, to record all the examples of Grave Poetry here, so that just like the stone grave markers were meant to be immortal shrines, their poetry will act as an immortal reminder to reflect upon and contemplate death. It may also make a great book for those not too shy, to read, what was left by those now beyond the grave.

 

Another project which could be considered is the recording of all the monumental inscriptions in All Saints’ graveyard, not just for the poetry, but to help people research their family histories. Many churches in Staffordshire, and in the whole of the UK, have dedicated people who record every grave, its inscription, and its exact location, and produce Monumental Inscription books, for the use of those tracing their family history. Sadly this hasn’t been done for All Saints’ yet, but it would be a time consuming and difficult task, but a very rewarding project for those who wish to trace their ancestors.

 

*   *   *   *   *   *   *

 

At All Saints’ I recorded 25 Grave Poems on Gravestones, and have numbered them and placed their locations upon a Google Satellite Image of the Churchyard, see below, so that anybody who reads this article, if they so wish to, are able to follow in my footsteps, and find each poetical inscription for themselves.

 

I have kept the monumental inscriptions of the graves, to just the transcription of the poems, and the name and date of the first buried, I have not transcribed the rest of the inscriptions, which record all the occupants of the graves, and their date of death, and/or burial, etc, because this article deals with the poetical message, and to include the rest of the information, would probably bore the reader. And essentially, the poems are the important message to those, who are not descendants of those in the graves.

 

It also takes some of the personal emphasis away from the emotions of the reader, and thereby keeps the heart concentrating upon their messages, and not the person at rest, so is much more personal to the reader’s heart generally, as well as acting as an individual teaching, so that each person who reads the verses, may reflect upon their meaning and message.

 

*   *   *   *   *   *   *

 

“The Dead Really Do Speak

And They Are Not Asleep”

 

 

*   *   *   *   *   *   *

  

Grave No. 1

 

William Hope 1903:

 

“A VOICE FROM OUR HOUSEHOLD GONE,

A VOICE WE LOVED IS STILL,

A PLACE IF VACANT AT OUR HEARTH,

WHICH NONE CAN EVER FILL.”

 

*   *   *   *   *   *   *

 

Grave No. 2

 

John Whalley 1911:

 

“OH! NOT LOST BUT GONE BEFORE US,

LET THEM NEVER BE FORGOT,

SWEET THEIR MEMORY TO THE LONELY,

IN OUR HEARTS THEY PERISH NOT.”

 

*   *   *   *   *   *   *

 

Grave No. 3

 

Joseph Goodall 1823:

 

“NOTHING IN MY HAND I BRING,

SIMPLY TO THY CROSS I CLING,

ROCK OF AGES CLEFT FOR ME;

LET ME HIDE MYSELF IN THEE.”

 

*   *   *   *   *   *   *

 

Grave No. 4

 

Charles Simester 1874:

 

“YE WHO ARE YOUNG, PREPARE TO DIE

FOR I WAS YOUNG WHEN CALL’D AWAY

MY MARRIAGE BED LIES IN THE DUST

CHRIST IS MY ROCK AND IN HIM I TRUST.”

 

*   *   *   *   *   *   *

 

Grave No. 5

 

Edward Boulton 1857:

 

“LORD WHAT IS LIFE, TIS BUT A FLOWER,

WHICH WITHERED AND IS GONE;

WE SEE IT FLOURISH FOR AN HOUR,

WITH ALL ITS BEAUTY ON

BUT DEATH COMES LIKE A WINTERS DAY

AND TAKES THE PRETTY FLOWERS AWAY.”

 

*   *   *   *   *   *   *

 


Grave No. 6

 

Ann Bradbury 1853:

 

“How great thy goodness gracious Lord,

What love doth dwell in thee,,

Through every season of my Life

Thou hast remembered me.”

 

“Precious is our term of life below,

When it shall cease not one of us can know,

Behold an awful proof before your view,,

At morn he rose in health as strong as you

At noon when shone the sun’s meridian light,

Death closed his being in mysterious night.”

 

*   *   *   *   *   *   *

 

Grave No. 7

 

William Peake 1824:

 

“Refrain your tears and weap no more,

Although your husband’s gone before,

They liv’d in Love in peace he died;

His life was ask’d but God denied.”

 

*   *   *   *   *   *   *

 

Grave No. 8

 

Sarah Ann Watson 1884:

 

“YOUTH THAT IS CUT DOWN IN ITS LOVELINESS LIKE

A MORNING FLOWER, SHALL BLOOM AFRESH IN THE

GARDEN OF GOD.”

 

*   *   *   *   *   *   *

 

Grave No. 9

 

Catherine Williams 1848:

 

“Husband Farewell my life is past,

I ever lov’d while it did last;

Think on my Children for my sake,

And ever on them pity take.”

 

*   *   *   *   *   *   *

 

Grave No. 10

 

James Malpass 1892:

 

“WE CANNOT LORD THY PURPOSE SEE,

BUT ALL IS WELL, THAT’S DONE BY THEE.”

 

*   *   *   *   *   *   *

 

Grave No. 11

 

George Whalley 1878:

 

“WATCH: THEREFORE FOR YE KNOW

NOT WHAT HOUR YOUR LORD DOTH COME”

 

“WE LAID THEM HERE TO REST

AWHILE TILL THE LAST GLORIOUS MORN.”

 

*   *   *   *   *   *   *

 

Grave No. 12

 

John Jones Wilson 1875:

 

“LORD, I COMMIT MY SOUL TO THEE,

ACCEPT THE SACRED TRUST,

RECEIVE THIS NOBLER PART OF ME,

AND WATCH MY SLEEPING DUST."

 

*   *   *   *   *   *   *

 

Grave No. 13

 

Francis Matilda Williams 1874:

 

“FAREWELL DEAR PARENTS A LONG FAREWELL

I NEVER SHALL SEE YOU MORE

UNTIL WE MEET IN HEAVEN TO DWELL

ON CANAAN’S HAPPY SHORE.”

 

*   *   *   *   *   *   *

 

Grave No. 14

 

Ann Colley 1837:

 

“Blooming fair one view thy lot,

Beauty here is soon forgot;

To thy Saviours bosom fly,

Seek these Charmes that never die.”

 

*   *   *   *   *   *   *

 

Grave No. 15

 

Mary Colley 1807:

 

“Husband do pray be content,

My Children for me do not lament;

For Death must part us lovers kind,

And leave the dearest Friend behind.”

 

*   *   *   *   *   *   *

 

Grave No. 16

 

Hannah Read 1822:

 

“Farewell vain world

I’ve had enough of the

Now I hope my Saviour

for to see, My days

.......”

 

*   *   *   *   *   *   *

 

Grave No. 17

 

Harriet Rhead 1878:

 

“Our time is come next may be thine;

Prepare for it whilst thou has time:

And that thou mayest prepared be,

Live unto Him that died for thee.”

 

*   *   *   *   *   *   *

 

Grave No. 18

 

John Steele 1813:

 

“Go home dear friends

Refrain from tears

I must sleep here”

 

*   *   *   *   *   *   *

 

Grave No. 19

 

Charles Bedson 1901:

 

“THE CUP WAS BITTER THE STRING SEVERE

TO PART WITH THOSE WE LOVED SO DEAR

WE’LL TRUST IN GOD AND NOT COMPLAIN

AND HOPE IN HEAVEN TO MEET AGAIN.”

 

*   *   *   *   *   *   *

 

Grave No. 20

 

Daniel Massey 1906:

 

“BRIGHTER FAIRER FAR THAN LIVING

WITH ITS TRACE OF CARE AND PAIN,

CLOTHED IN EVERLASTING BEAUTY,

WE SHALL SEE THEM BOTH AGAIN.”

 

*   *   *   *   *   *   *

 

Grave No. 21

 

Thomas Warde 1852:

 

“Enshrouded with their silent dead

Rests, free from worldly care,

A loved one._stranger, softly tread,

A Mother’s sleeping there.”

 

*   *   *   *   *   *   *

 

Grave No. 22

 

George Salmon 1814:

 

“My time is come next may be thine

Prepare for it whilst thou hast time

That thou mayest prepared be

Live to him that died for thee.”

 

*   *   *   *   *   *   *

 

Grave No. 23

 

Hugh Broomhall 1763:

 

“This stone out of a firm respect

To his lov’d name I here erect

Whose life I priz’d to death lament

... ... must learn to be ...”

 

*   *   *   *   *   *   *

 

Grave No. 24

 

Sarah Williamson 1817:

 

“You that pass by, and say of me,

Alas’ her Life is done,

Be it well known unto you all,

My Life is now begun,

The Life I liv’d among you all;

Was Sorrow, Grief, and Pain;

But now I have a Life indeed,

Of Pleasure, Love, and Peace.”

 

*   *   *   *   *   *   *

Grave No. 25

 

Samuel Proctor 1801:

 

“AFFLICTION SORE LONG TIME I BORE

PHYSICIANS WERE IN VAIN

TILL GOD DID PLEASE TO GIVE ME BASE

AND FREED ME FROM MY PAIN.”

 

*   *   *   *   *   *   *

 


 An Example of All Saints’ Church’s Grave Poetry

(Grave No. 6: Ann Colley who died 17th January 1837, aged 61 Years)

 


Locations of Selected Grave Poetry at

All Saints’ Church, Madeley, North Staffordshire

 


This Google Maps Satellite Imagery has been reproduced under their fair usage policy. “Imagery © 2022 Bluesky, CNES / Airbus,  Getmapping plc, Infotera Ltd & Bluesky, Maxar Technologies, Map data ©2022 Google (https://www.google.co.uk/maps/)”

 


Recommended Links:

 

I recommend the two websites about All Saints’ Church in Madeley, North Staffordshire:-

 

All Saints’ Church Madeley Website @ https://sites.google.com/view/allsaints-madeley/home

 

All Saints’ Church, Madeley, North Staffordshire Wikipedia Entry @ https://en.wikipedia.org/wiki/All_Saints%27_Church,_Madeley

 

 

I also recommend this Protective Marks article I wrote about examples of Ritual Protection

at All Saints’ Church, Madeley:-

 

Saltire Crosses, Marian Marks and Compass Drawn Protections:

All Saints' Church, Madeley, North Staffordshire @

https://sites.google.com/site/charlesfaireyhistorian/publications/apotropaic-identification

 

 

*   *   *   *   *   *   *

 


Acknowledgements:

 

With Special Thanks to:-

 

  • My friends Michael ‘Jarl’ Oakes, who accompanied me when visiting All Saints’ Church at Madeley, as part of ‘Heritage Open Days’, on Saturday 17th September 2022.

 

  • Guides at All Saints’ Church at Madeley, who showed us around the interior of the Church.

 

 

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